The train derailment that happened in Gogama back in March of 2015 has been on my mind a lot these last few months. I’ve followed the case, hearing dribs and drabs about what happened, and — more importantly — what didn’t happen in terms of an environmental clean-up. What bothers me is how easy it is for politicians in Southern Ontario, at Queen’s Park, to forget about how train derailments that spill toxins into northern rivers damage the land. If this sort of thing happened in wealthy, pompous Muskoka, with all of its pristine lakes, monster cottages and their matching boat houses, I can’t imagine it would take a year and a half for the Ontario government to clean it up. And herein lies the rub, to paraphrase Shakespeare: there is a different set of rules for the south of this province than there is for the north. Those in the south will, of course, say that isn’t so, but northerners know how long progress takes. Look at how long it’s taking for Highway 69 to become four lanes.
What happened in March 2015 was heartbreaking for those of us who live in, and love, the North. I remembered hearing about it on the CBC, as I often listen to the radio more than to the television news. One million litres of oil spilled into the Makami River that day. One friggin’ million litres. CN says, on its ‘special’ Gogama spill site that “the product spilled was synthetic crude oil derived from heavy oil sources in Western Canada. This synthetic crude is less dense than water, so it sits on the water surface.” That’s nice. At least you can see it. CN is also nice enough to let us know that it’s going to ‘scare off’ migratory birds with devices that ‘create loud noises, movement, light changes, encouraging wildlife and birds to move on to the next suitable habitat.” Okay. So you’re displacing wildlife because of the garbage you spilled into the Makami River, which feeds into the Mattagami River and is on sacred First Nations land. Yeah. But what about the fish? Well, on its site, CN helpfully tells us that there were soil samples, groundwater samples, and fish tissue samples taken in January of 2016.
In a September 6, 2016 article in the Timmins Press, titled “Gogama anglers not biting on clean bills of health,” Gogama Fire Chief Mike Benson was quoted as saying, “Most of the fish that died were suckers, they are bottom feeders, so we expected them to be the first species to be hit hard. But now we’re finding pike, pickerel, bass, perch and even lake herring–some of the strongest fish. Some of these pikes are three pounds and you have to hit them in the head with a hammer to kill them, but according to the ministry, they are dying from ‘natural causes.'”
I’ve been up to Gogama. I’ve been up to Timmins. That road, up Highway 144, cuts through some of the most beautiful and pristine land I’ve ever seen. I still remember encountering a moose up there about twenty years ago, on my way home from a friend’s camp. It was, and still is, one of those life altering moments, when a moose stops dead in front of your car in twilight and turns to look at you. You get it, especially if you’re a northerner. I think, to be honest, if you grow up in Northern Ontario, you automatically have a sense of how important the land is to your identity. I know that I often drive out to beautiful places, on the outskirts of town, when I want to get some sense of how small my place is in the world. Being in the middle of nature makes you realize that your troubles aren’t as big as you think they are. I think, too, that northerners feel a kinship to the land. My parents had a camp on the West Arm of Lake Nipissing, and some of my teenage memories are of hearing the wind whispering in the pines. For some in the southern parts of the province, that might seem a cliche, a sort of farcical Disneyfied version of what the north is about, but let me tell you that it is true. You walk into a northern bush area and your world changes.
I’m no scientist. I’ll admit it. What I am is a human and a teacher and, more importantly, a poet. We tend, I think, as poets, to see the world differently. We raise issues in our work that aren’t all stereotypically about love and flowers. I know people have views of poetry that are old fashioned, but I see poetry as a way to raise awareness for issues that I feel passionate about: poetry as a way to battle and deal with mental illness; poetry as a way to lift up the spirits of those in palliative care wings, or their families; poetry in places where you stand in lines and wait and wait and wait, like in airports; and poetry as a way to raise awareness of First Nations issues and Missing and Murdered Indigenous Women. I know. I’m becoming feisty as I get older. I always was feisty, but it’s getting worse. We need to speak up. It’s that simple…and that difficult. But, sometimes, you need to take a risk to make change.
As Northerners, I’d encourage friends and colleagues to inform themselves and raise their voices. We need to stand up for Gogama and the Matagami River. We need to stand next to those who live in those areas, especially our First Nations neighbours. We need to demand that southern Ontario politicians treat environmental issues in the north as being just as important as southern ones. We know the truth…that our part of the province is beautiful and raw and real. Not everyone can manage that. Let’s be honest. We’re a hardy group of folks and we know the magic of sitting on the edge of a northern Canadian lake or river near midnight. We’re blessed to be guardians of that northern wilderness…and that means speaking up, alongside luminaries and environmental activists like David Suzuki, to be guardians of the land upon which we were born.
peace,
k.